No Officer, I m Not A Criminal - 1415 Words

Milton Gordon Mr. Hines Ela 11 Period 4 2/9/16 No Officer, I’m not a Criminal In the U.S, people are judged every day, whether it be by the way they look, talk, dress, or act. Humans are judgmental people who look for the faults in another. Race is one of these faults, and is a huge cause in civil rights violation. The dictionary defines racial profiling as, â€Å"the use of race or ethnicity as grounds for suspecting someone of having committed an offense†. However, in reality, racial profiling is violating the civil rights of minorities and Muslims. According to the National Institute of Justice (NIJ) â€Å"Racial profiling by law enforcement is commonly defined as a practice that targets people for suspicion of crime based on their race,†¦show more content†¦Stolberg points out that racial profiling still continues even though it is against the law of the United States. While some may see this as a way of stopping crime, instead they are violating a person’s rights. An example of this is shown in the U.S today with Black Drivers. † Under the law, officers may not use race and ethnicity in making police decisions... They apply to routine operations, to investigations and to traffic stops.†(Stolberg).Stolberg takes note on the fact that this is not uncommon and in fact is used in the regular practices in some police officers decision making. According to the Bureau Justice Statistics, in the year 2008, Black drivers were three times as likely to be stopped as White drivers. These statistics show how people of color are more likely to be tagged as a person of interest to police. But what the officers do not understand is that they are violating someone’s fourth amendment. The fourth amendment puts a restriction on the power of the police to seize and search people, their property, and their homes. There are multiple cases in which a person of color has been profiled, and has had their rights violated by an officer of the law. An example being Samuel Dubose, an African American man who after being stopped by the Cincinnati Police, was fatally shot for trying to drive off when the cop tried to remove him from his car in 2015. Another being Sandra Bland, an African American woman who was arrested after a traffic

An Analysis of Political Elitism Essay - 2879 Words

An Analysis of Political Elitism It is easy to believe that the middle-class working individual, whether he or she be white collar or blue collar, wields little political power except for during an election. It is also easy to think that we don’t have true democracy; political representation elected by the people, for the people, and controlled by these people. This is an ideology that is often worn out. Instead, these elected representatives are controlled by political à ©lites: high-ranking political gladiators, the media, lobbyists, and, though it may not seem evident, big business. It is, in essence, commonly believed by most. Some reasons why political à ©lites at times dominate government and who these groups are will be examined in†¦show more content†¦From a sociological point of view, elitism deals with class structures. Marx describes these class structures and what makes certain individuals High Class or important. The separation of ownership from the management and control of industry ( Penguin Books, 1994, p.58). Marxists see political à ©lites as bad guys - theoretically, it is because they represent a small portion of the population and are believed to control most of the political power and money. However, Plato’s Republic offers a different standpoint. In his work, political à ©lites are seen as good guys - wise, virtuous, and knowledgeable. It is difficult to define elitism, however. The above definition, first and foremost, deals with financial status. What’s more, Plato’s opinions and definitions of elites are blatantly out of date. Though political à ©lites are predominately high-class and wealthy, it does not explain interest groups and lobbyists. The men and women in these groups are, on the whole, not particularly rich or important. What makes them truly important or powerful is that they alter public opinion (The media works in the same way, however this will be discussed later). The idea that elites shape public opinion applies to all elites as well. Not to mention the fact that the majority of Canadians have negative attitudes toward political elites. As a common sense definition we see the actual people who are elites as fat cats: Rich, privileged, with no concern for theShow MoreRelatedSocial Policy is a Pluralistic Process.973 Words   |  4 Pagesexistence of part competition (i.e. political parties such as Labour, Conservative, Lib Dem, Green), the existence of many ethical values (moral pluralism), or a variety of cultural norms (cultural pluralism or multiculturalism). It indicates that diversity is healthy and desirable, usually because it protects individual freedom and promotes debate, argument and understanding. The more narrow definition of pluralism is that it is a theory of the distribution of political power. 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Fin 571 Week 4 Free Essays

Guillermo’s Furniture Store Scenario There are three alternatives available to the Guillermo’s Furniture Store. One is they can keep the current position or they can become broker or make it high-tech. Therefore, Guillermo’s furniture store can divide the project into current project, High tech project and the broker project. We will write a custom essay sample on Fin 571 Week 4 or any similar topic only for you Order Now Guillermo’s furniture store needs to select the option which is good for them and can provide competitive advantage to the store. It has been clear that managers are responsible for the use of capital budgeting techniques to find out exclusive project. We have different types of capital budgeting techniques. These capital budgeting techniques are: 1-Simple Payback, and/or Discounted Payback 2-Net Present Value (NPV) 3-Internal Rate Of Return (IRR) The simple payback period: â€Å"We can define the simple payback period as the expected number of years required to recover the original investment by Guillermo’s Furniture Store† (Brown, et. al, (2006), i. e. if the store has invested $300 millions in its project, then how much time it will take to recover its invested amount. Payback period is the first formal method used to evaluate capital budgeting projects. Here is the payback period for Guillermo’s Furniture Store. The cumulative cash flow of Guillermo’s Furniture store at t = 0 is just the initial cost of -$300,000. At Year 1 the cumulative cash flow is the previous cumulative of $300,000 plus the Year 1 cash flow of $500: -$300,000 + $42,573=-$257,427. Similarly, the cumulative for Year 2 is the previous cumulative of -$257,427 plus the Year 2 inflow of $42,573, resulting in –$214,854. We see that by the end of Year 7 the cumulative inflows have more than recovered the initial outflow. Thus, the payback occurred during the third year. If the $40,584 of inflows comes in evenly during Year 3, then the exact payback period can be found as follows: pic] Applying the same procedure to Project High-Tech and Broker, we find Payback period for them is 1. 53 years and 5. 89 years respectively. It is known that the shorter the payback period, the better. As the projects are mutually exclusive, Project High-tech would be accepted but Project current would be rejected. If the projects were mutually exclusive, High-tech would be ranked over Broker and Current because High-Tech has the shorter payback. Mutually exclusive project means that if one project is taken on, the other must be rejected (Brigham, 2004). Discounted Payback Period: In the real world firms use a variant of the regular payback, the discounted payback period, which is similar to the regular payback period except that the expected cash flows are discounted by the project’s cost of capital (WACC). So we can say that the discounted payback period uses the time value of money in its decision. Here, the discounted payback period is defined as the number of years required to recover the investment from discounted net cash flows generated from the project. If we look at the values of discounted cash flows we can find that the discounted payback period for Current project is 9. years whereas High-Tech and Broker project 1. 4 year and 8. 1 years respectively For Projects Current, High-Tech and Broker, project High-Tech ranked higher as compared to the others (Brigham, 2004). Payback Vs Discounted Payback: We can also says, that a payback is a type of â€Å"breakeven† calculation in the sense that if cash flows come in at the expected rate unt il the payback year, then the project will break even for that year. Here the simple payback period doesn’t consider the cost of capital whereas the discounted payback does consider capital costs it shows the breakeven year after covering debt and equity costs. The biggest drawback of both the payback and discounted payback methods is that they ignore cash flows that are paid or received after the payback period of the project. For example, suppose Project High-Tech had an additional cash flow at Year 5 then the discounted and simple payback period will ignore these values. In real live project with more cash flow after the pay back period would be more valuable than Project with no cash flow, yet its payback and discounted payback make it look worse. This is the reason, the shorter the payback period, other things held constant, the greater the project’s liquidity. Apart from this, since cash flows expected in the distant future are generally riskier than near-term cash flows, the payback is often used as an indicator of a project’s riskiness because the longer the payback period the higher is the risk associated with the project (Brigham, 2004) (Fabuzzi, 2003). Overall there is only one major demerit of the discounted cash flow method that it do not consider the cash flow generated by the company after the payback period and due to this a project with high cash flow after the payback period is rejected in front of a project that pays no cash flow after the payback period. Net Present Value (NPV): NPV is known as the best technique in the capital budgeting decisions. There were flows in payback as well as discounted pay back periods because it don’t consider the cash flow after the payback and discounted pay back period. To remove this flows net present value (NPV) method, which relies on discounted cash flow (DCF) techniques is used to find the value of the project by considering the cash flow of the project till its life. To implement this approach, we proceed as follows: a. Find the present value of each cash flow, including all inflows and outflows, discounted at the project’s cost of capital. b. Sum these discounted cash flows; this sum is defined as the project’s NPV. c. If the NPV is positive, the project should be accepted, while if the NPV is negative, it should be rejected. If two projects with positive NPVs are mutually exclusive, the one with the higher NPV should be chosen. [pic] Here CFt is the expected net cash flow at Period t, k is the project’s cost of capital, and n is the life of the project. Cash outflows (initial investments like expenditures such as the cost of buying equipment or building factories) are treated as negative cash flows for the project because the investor cash position decrease with the investment. In evaluating Projects Current, High-Tech and Broker, only CF0 is negative, but for some project the cash flow remains to be uneven (Brigham, 2004). We can find out the most effective project using NPV method by following techniques. An NPV of zero signifies that the project’s cash flows are exactly sufficient to repay the invested capital and to provide the required rate of return on that capital. If a project has a positive NPV, then it is generating more cash than is needed to service the debt and to provide the required return to shareholders, and this excess cash accrues solely to the firm’s stockholders. This is the reason, if a firm takes on a project with a positive NPV, the wealth of the stockholders increases due to inflow of net cash in there investment. If we take the projects Current, High-tech and Broker shareholders’ wealth would decrease by $26,755 if the firm takes on Project Current, increase by $955,065 if it takes the project High-Tech but by only increase by $27,014 if it takes on Project Broker. So we can easily decide, as the projects are mutually exclusive the Project high-tech is ranked higher than the other two (Brigham, 2004). We can also say that there is a direct relationship between NPV and EVA (economic value added of the project. As NPV is equal to the present value of the project’s future EVAs generated each year. This is the reason if a project has a positive NPV its EVA and MVA (market value added, or the excess of the firm’s market value over its book value) will remain positive (Fabuzzi, 2003). This is commonly used capital budgeting technique by the managers in the current scenario. Internal Rate of Return (IRR) The internal rate of return is similar to the concept of calculating bond yield to maturity. Similar concepts are used in capital budgeting when the internal rate of return (IRR) method is used to evaluate any project. The IRR is defined as the discount rate that equates the present value of a project’s expected cash inflows to the present value of the project’s outflows: [pic] Here CFO is the cash out flow from the project where CFI is the cash inflow from the project. Now how we can find the most valuable project using IRR there are following technique that will help to find out which project among Project Current, High-Tech and Broker is most valuable: i) The IRR on a project is its expected rate of return. i) If the internal rate of return exceeds the cost of the capital (WACC) used to finance the project, a surplus will remain after paying for the capital, and this surplus will accrue to the firm’s stockholders. Therefore, taking on a project whose IRR exceeds its cost of capital increases shareholders’ wealth. iii) But, if the internal rate of return is less than the cost of capital, then taking on the project will impose a cost on current stockholders. If we look at the project Current, High-Tech and Broker we can find that for project Current, IRR is 6. 9% where as the cost of capital is 9. 7%, for project High-Tech IRR is 64. 7% and the cost of capital is 9. 17% and for project broker IRR is 11% and cost of capital is 9. 17%. Hence we can decide that project high-tech is more valuable for Guillermo’s Furniture Store (Brigham, 2004) (Fabuzzi, 2003) (Reilly Brown, 2006). Works Cited Brigham, E. F. , Houston, J. F. (2004). Fundamental of Financial Management. South Western: Thomson. Brown, Reilly. (2006). Investement Analysis and Portfolio Management. Thomson ONE – Business School. Fabozzi, F. J. (2003). Financial management and analysis. New Jercy: John willy and sons. How to cite Fin 571 Week 4, Papers

Effective Business Communication Training on Presentation Skills

Question: Discuss about theEffective Business Communication for Training on Presentation Skills. Answer: Introduction: Effective Business Communication (EBC) is much essential for a successful interaction within a company. The scope of such successful practice not only depends upon the words used, but it also depends on upon the body posture, style (attitude) of communication, the tone of voice and clarity in the message (Mason Leek, 2012). In order to establish a good and efficient business communication following factors are necessary (Mishra, Boynton, Mishra, 2014): Efficientiveness in speaking- This is one of the most important factors in the establishment of an effective business communication. The speaker should express the message according to the situation and understanding potential of the listener. Clear message- With clear communication, an individual seldom gets an opportunity to express their views. Furthermore, it is necessary for them to express their point in an apparent way which can be understood by every listener. Brief and complete message- In a business communication, the message delivered should be brief and to the point as per the requirement. Confidence- Confidence is the foremost factor for a speaker to deliver information in an efficient An individual needs to express their views in clear and strong voice to add integrity to the information Notably, both verbal, as well as non-verbal communication skills, are essential within the interactome framework to enhance the information flow among the employees, customers, collaborators, and other personal outside the firm (Kanihan, 2013). The commonly used tools in this regard include face-to-face communication, presentation, emails, and written reports. It is noteworthy to mention that EBC helps to frame good relationships with other companies, collaborators, customers, co-workers and vendors, which is always reflective in terms of operational management, mitigation strategy, information flow across the organisation, and avoiding the risk of confusion. Scope of Present Training Session The scope of the present training session mainly focuses on the delivery of effective presentation in the meeting. This training session will be helpful to the employees in order to boost up their confidence level and that they can effectively deliver their presentation. In this training session, employees will be provided information on tactics and approaches, to improve their communicative skill with their corresponding audience while giving a presentation (Castells, 2013). Steps Involved in Delivering Presentation Steps necessary for delivering an effective presentation includes: Preparing slides- Slide preparation dictates the whole theme and interest of presentation. The titles of the slide and its contents should coordinate each other and must be in accordance with the speakers word. The presentation should be prepared to fit into the given time period, and it must contain all the necessary information (Hamilton, 2013). Doing a thorough research- Critical research on a subject enhances the knowledge and makes master on that particular topic. Providing the facts which are known to others is a piece of waste; in contrary, the speaker should try to provide their opinion or comment regarding the topic, along with the known information as evidence to convince their facts (Lingard Driessen, 2015). Clear presentation of evidence- An effective presentation must include all of the 7 Cs, which are (i)Clear (ii)Concise (iii)Confidence (iv)Complete (v)Conversational (vi)Considerate and (vii)Check (Castells, 2013). The presentation must include facts and figures as evidence to convince the audiences. Good source of information- The data collected for presentation must be peer-reviewed data, or else it might not be accepted by the audiences. The data gathered for the presentation must be relevant and genuine from all aspects. Knowing the audience- Understanding the audience before any presentation is necessary for any individual so that there will be better The speaker should possess the ability to appeal the emotions of the audiences (Lingard Driessen, 2015). Be organised and determined- It is important to be organised and determined for any presentation. Doing rehearsal or giving a presentation in a simulator approach before the actual event is necessary to be confident in front of the audience (Tropman, 2013). Collecting feedback (Question and Answer) - Collecting feedback from the audience about the presentation is necessary for further improvement. Additionally, before closing any presentation, the speaker can ask the audience for questions to improve the communication with the audience (Ruck Welch, 2012). Be confident and stick to the point- Nervousness gives rise to confusion, which ultimately ruins the whole presentation. To become credible, the speaker should possess the ability to stay on track starting from till beginning till the end (Ruck Welch, 2012). Hence confidence is the only key to a successful and productive Benefits to Audiences Work Related Activities This training session is indeed necessary for the audiences to enhance their knowledge and communicative skills. Optimal usage of EBC is thus requisite to make communication clear and fruitful with the corresponding audience. Employees are also benefited through this training session in the following ways: Offers platform for explicit information sharing- Through this training session, employees of the organisation gets an open platform to share information. They can share and exchange their views and opinions. They get the opportunity to express their thoughts into words (Hamilton, 2013). Increase confidence- Confidence level is also boosted up with this training session. They get confidence as to how, where, when and whom to communicate. Likewise, the corresponding mitigation strategy can be framed with accuracy because of clear communication (Lingard Driessen, 2015). Share knowledge among peers- It helps to build communication among the staffs and share their knowledge and experience between them. In other words, this helps in framing trustworthy relationship (Reynolds, 2013). Improvement in personality- This training session increases the confidence level of individual, which ultimately change their personality (Hamilton, 2013). Conclusion EBC is an essential element for any business as it helps in framing trustworthy relationship and offers a clear prospect of information flow. While making a presentation, the individual must be attentive towards the requirement of research, clear articulation of opportunity, displaying evidence, collecting feedback. In addition to the verbal tactics, the strategy for EBC also include non-verbal strategy such that the audience must perceive a good feeding in conjunction to listening to the presentation. The advantage of these practices is that communication flow will be clearer that helps in developing shared knowledge framed, effective decision making, accurate risk identification and assessment. On the whole, this training session proves to be productive for the organisation as well as its employees in various aspects. References: Castells, M. (2013). Communication power. OUP Oxford. Hamilton, C. (2013). Communicating for results: A guide for business and the professions. Cengage Learning. Kanihan, S. F., Hansen, K. A., Blair, S., Shore, M., Myers, J. (2013). Communication managers in the dominant coalition: Power attributes and communication practices. Journal of Communication Management, 17(2), 140-156. Lingard, L., Driessen, E. (2015). 22 How to tell compelling scientific stories: tips for artful use of the research manuscript and presentation genres. Researching Medical Education, 259. Mason, K., Leek, S. (2012). Communication practices in a business relationship: Creating, relating and adapting communication artifacts through time. Industrial Marketing Management, 41(2), 319-332. Mishra, K., Boynton, L., Mishra, A. (2014). Driving Employee Engagement The Expanded Role of Internal Communications. International Journal of Business Communication, 51(2), 183-202. Reynolds, G. (2013). Presentation zen design: simple design principles and techniques to enhance your presentations. New Riders. Ruck, K., Welch, M. (2012). Valuing internal communication; management and employee perspectives. Public Relations Review, 38(2), 294-302. Tropman, J. E. (2013). Effective meetings: Improving group decision making (Vol. 17). Sage Publications.

Biography of Edmund Botsford

Baptist Church Baptist churches are comprised of members of the protestant Christian family who also have similar basic beliefs like many other protestant but put more emphasis that baptism should only be done for the believers. And that the baptism should be strictly be immersion of the convert into water instead of just a sprinkle or pouring on water on the individual.Advertising We will write a custom research paper sample on Biography of Edmund Botsford specifically for you for only $16.05 $11/page Learn More This is to emphasize what Jesus Christ had done; He was immersed in water by John the Baptist. Many other churches also share the same belief even those that are not Baptists. It’s therefore important1 to taker not that Baptists do not entail a single church or denomination structure. Many of the Baptist also put emphasis on the church having no human founder, no human power behind it and no human creed2. One of the most colorful and infl uential Baptist ministers in early church development in South Carolina is Edmund Botsford. Edmund was nurtured in faith to become a staunch Christian by another Baptist minister called Oliver Hart. Edmund worked with Richard Furman in Charleston Baptist association and he was a spiritual inspiration to many and especially other leaders like William Johnson and John M. Roberts among many. Birth and Early Life On 1st of November 1745 a bouncing baby boy was born at Worburn and given the name Edmund Botsford. He started his early life in this Bedfordshire England neighborhood but he was not very lucky since his parents died when he was only seven years old. As an orphan, Edmund was sent to board with a woman called Barnes. Mrs. Barnes was a very good person, a close friend to his mother and his mother’s dream of having her son nurtured in a Christian or religious ways came true. It’s here where be begun attending the Baptist church and developed curiosity in religion. In 1766 at the age of 21, he left England and travelled to Charleston in South Carolina3. It’s here that he was baptized and later on awarded a license to preach. He became a very powerful minister of the church and an active member and worker of the Charleston Association4. Edmund was a writer as well and a mentor to the younger Baptist preachers.Advertising Looking for research paper on religion theology? Let's see if we can help you! Get your first paper with 15% OFF Learn More Essentially having been orphaned at an early age, Botsford was set to be keen on leading a good life. He grew up with his aunt and a friend to his mother who natured him a Christian way. When he had come of age, he decided to move out of England. The death of his parents left him in the hands of Mrs. Osborn who had sent him to board with Barnes. At Barnes’s place, Botsford became a frequent subject of string religious impressions even at that tender age. He became passionate abou t reading the pilgrim progress, children’s hymns and the Holy war among other religion materials. It is from these impressions that his amazing dream was deepened in his ninth year. After that period of curiosity concerning religion, Botsford habits were quite irregular. It appeared like he was despairing and isolated by his friends. Indeed, all seemed to have gone against him save for the lady he stayed with, Mrs. Barnes5. He also showed great desire to venture the sea and he did not pursue that dream. It is assumed that his waywardness at the moment caused him to enroll in the army instead, he became a common soldier6. This career was tough and he suffered a number of hardships and in several occasions he narrowly escaped death. The army disbanded and he returned home to Barnes. However he soon set to go to the United States. He still got an opportunity to attend Baptist church in South Carolina. The Baptist denomination is indeed a very large denomination having over 43 mi llion followers across the planet. In the United States7, the Southern Baptist convention is regarded as the largest Baptist organization since it has about 16 million followers and estimated 40,000 churches. Conversion and Ministry While he was living with his aunt, Botsford wanted to become a career soldier. So when he joined the British army he was on the verge of seeing his dream come true. However when he moved to South Carolina in 1766 that dream changed. The young English ex-soldier was converted to the Baptist faith during the time when Oliver Hart was in charge of the Charleston church and the ministry in that region especially training the missionaries and young preachers. Botsford eventually underwent a baptism on 13th of March, 1967. Later in February, 1771 he got his licensure for preaching8.Advertising We will write a custom research paper sample on Biography of Edmund Botsford specifically for you for only $16.05 $11/page Learn More Botsf ord stayed and studied with Hart for a period of about two years since February of 1769 to February 1771 when he got his license to preach. From his journal commenting on the time he spent with Hart studying religion and faith, he recorded a number of his inner struggles and questions regarding faith. He also noted down in his diaries and journal the scriptures that Oliver Hart preached about and also wrote passages of his sermons9. Botsford remained in the church where Oliver preached until June of that year before he left to Euhaw Baptist church. He held Hart in high regard fondly referring to him as Father Hart as he considered him his father in the Baptist ministry. After he was licensed to preach, His first sermon to the Baptist congregation in South Carolina was done near Tuckasee King, Ga. This happened on 27th June of 1771. He was thoroughly prepared by Mr. Hart who was a mentor at the preparatory studies of the church. In June the same year he was licensed he went out on a missionary tour to preach the gospel to other people in America. With is horse and saddlebags he went as far as Euhaw and there he preached for Mr. Pelot for quite some time10. He was later invited to Georgia. He conducted wonderful and inspiring services that were highly accepted to the Tuckaseeking congregation. In fact they solicited the minister to remain and he aggress to stay there for a year preaching to them11. Being an active individual, his labors were not confined to the Tuckaseeking area so he moved to the surrounding doing the work of God and preaching. He soon became popular preaching in Georgia and South Carolina12. During the time when Mr. Botsford was preaching in these areas, there were few Baptist at Ebenezer which was a very large settlement occupied mostly by German Lutherans. They heard about the works of Botsford and he was invited to preach to them. Permission was sought to use one of the German meeting houses and Mr. Robinson who was also a pastor but not a Baptist did not object, rather granted them permission13. However, the deacon who was in charge at the moment greatly opposed to the move by Mr. Robinson claiming that the Baptists were very bad people. However since the minister was not objecting, the deacon just gave Mr. Botsford the keys to the hall. This was happening in October 1771.Advertising Looking for research paper on religion theology? Let's see if we can help you! Get your first paper with 15% OFF Learn More That day, Botsford preached from the book of Matthew 9:13. This talked about having mercy on sinners and that they were being called to repent and Jesus did not come for the righteous but for the sinners. The deacon who was initially opposed to the idea became convinced that Botsford was preaching of Jesus Christ and that he was welcomed whenever he wanted to come back. During that time, there was no single Baptist in Georgia and there was not ordained Baptist preacher in the whole province14. However, there were few scatters Baptist church members across the region. This formed the foundation of building more Baptist churches. There are more that 1,700 ordained Baptist ministers preaching in the regions and the members have been able to construct over 2,750 churches in every corner of the colonies. The United States has over 16,600 Baptist ministers and over 26,000 churches with a membership of over 2.2 million people. Basically the few Baptist in the 18th century have become milli ons. Botsford was laboring faithfully preaching the word of God in Tuckaseeking but his works as usually could not be confined to a small region, he spread wings to far places. The following year in 1772, he increased the reach of his operations and he hence traveled far up and down the river Savannah15. Essentially he preached in a wider area ranging from South Carolina to Georgia persistently. Being accompanies by the spirit of God, Mr. Botsford was able to win and convert many people who were baptized by immersion by the ministers Mr. Pelot and Mr. Marshall. This is because Mr. Botsford himself was merely a licentiate therefore he could not perform the ordinance. In one of his usual preaching excursions he was able to visit a place called Augusta16. There he was made a guest to Colonel Barnard. This was the justice who had previous tried Daniel Marshall, a Baptist preacher for ministering in the parish of Saint Paul. The colonel had approached Botsford to go and preach at Kiokee and he also promised to accompany him so that he could introduce Botsford to Marshall17. The two traveled to Kiokee’s church and when they arrived, col. Barnard introduced Mr. Botsford to Marshal claiming that he was a very good gentleman, born in England but then preaching in the United States, Charleston †¦ â€Å"he is of your faith†18. The conversation that ensued after the usual greetings was recorded on a CD, Mallary’s Memoir of Botsford. Marshall asked Botsford whether he was going to preach to them19. Botsford agree using some humor that he was at a loss for a text. However, Daniel asked him to look on the lord for one. Botsford began preaching about Psalm 66:16 which he called people to come, all those who feared God and he [or anyone reading the text] would tell them what he has done to his soul. The service was excellent and after it was done, s friendship struck immediately20. Marshall was so excited by the teaching commenting never in his life h ad he ever heard a conversation better explained. He invited Botsford to visit once again. From that moment, Mr. Botsford was to visit the area more often. In order to have more time for his evangelical work and liberty to move around even to very distant places to other desolate souls, Botsford decided to end his engagement to the Tuckaseeking congregation. This was nearly at the end of 1772 and he got fully involved in missionary work21. He was therefore able to travel on his horse to Ebenezer and north of Kiokee. During that time he made more converts. The same year, he had a very inspirational encounter with one Mr. Loveless Savidge who like ten miles from Augusta towards Northwest direction. As Botsford to inquire the state of the road, Mr. Savidge asked whether he was the Baptist minister to preach at kiokee. Botsford accepted and sought to know whether Savidge was attending. In his response Savidge said he was not fond of the Baptists. He was quite tinctured with chauvinism t hough he was a staunch member of the Church of England. As Botsford sought to find out why, Savidge said that Baptist thought they were the only ones baptized22. So he asked him whether he was baptized. Savidge answered yes – according to the rubric. Botsford then asked how he knew that and he got a response†¦ ‘My parents told me’. He therefore challenged Savidge that he did not know rather relied on information from someone else as he rode away. These words implored him to rethink how he knew he was baptized or not. His conscience greatly harassed him until he began conducting an investigation over the subject of baptism. He learnt and was convinced the proper way of conversion was by immersion and he therefore had a duty to be immersed23. He confessed that the question on how he knew that he was baptized set him on the track to conversion. He was later baptized and was a very important member of Kiokee church. He became the first pastor to minister of Abil ene church. On a similar occasion, Botsford was preaching in Burke County’s courthouse, the sermon went on well though people begun losing concentration at the end of the sermon. One of the people bowled out saying that rum had come. Few others followed him and the sermon ended with very few people24. So when Botsford was mounting his horse, he saw many of his listeners drunk and fighting over rum. One of the men, elderly and very intoxicated extolled the sermon given by Botsford in a profane way and invited him to his tow to preach while offering him alcohol. He declined the alcohol but agreed the invite to preach. The sermon at that old man’s hometown lead to rediscovery of his wife and his some was converted including fifteen more people. The church in Charleston heard of the successes that Botsford was making and they decided to ordain him. This ordination was conducted on 14th March, 177325. Hus mentor and role model Rev. Oliver Hart of Charleston conducted the or dinance and was assisted by Rev. Francis Pelot of Euhaw under whom Botsford had worked for. Botsford became a continually successful preacher having many converts26. In 1773 and 1774, he recorded the highest number of converts. He was heard saying that in August of 1773, he rode 650 miles, and preached in 42 sermons where he baptized 21 people. He also administered the Lord’s Supper two times. He joked that if he travelled that way throughout the year, he would be a flying preacher27. There is one incident that happened in July 1773 when Botsford visited Stephen’s Creek. After his sermon, a number of candidates offered themselves to be baptized. However, a lady named Mrs. Clecker was worried that her husband would not allow her to go on with the baptism. So the minister asked whether the husband was among the congregation, she said yes28. Botsford then called the man forward and asked him whether he was objected to his wife’s decision. He denied and the baptism went on but he was so humiliated by the minister being questioned in public but the preacher ignored his sentiments. After baptism, Botsford was coming up through the orchard and saw the Man who was a German leaning on a tree looking like he was in trouble. When the preacher asked him what the matter was, he claimed that he feared he would die and go to hell29. Botsford took him through a process of believing and in September 1773. In November of 1773, Botsford, Oliver Hart and Francis Pelot constituted the members who had been baptized into a church located over 25 miles south of Augusta. They also styled the New Savannah church which later on was named after him –Botsford Meeting House. The meeting house did not last long since after the revolutionary war the building was shifted 10 miles and named Botsford church. This became the second church to be constituted in the state of Georgia. Marriage Mr. Botsford got married to a woman named Susanna Nun from Augusta but she was an immigrant from Ireland and a convert to Baptist. The couple then settled in 1774 on land that Mr. Botsford had purchased in Burke County30. Together with her, they had six children, however, they were not as lucky as most of them died during their early stages of life therefore only two of them survived beyond childhood. Even after marriage, Botsford did not allow the charms and care of having a wife distract his evangelism. He continues to Brier Creek and the neighboring areas where preached the good news with passion and victory. This kind of intensive preaching continued until in 1779. By that time, he had baptized about 148 people, brought up one nourishing church and had founded two more churches and was preparing materials to construct other churches31. At that time Botsford was rushing to get out of the province as a fugitive. He was escaping from the British and Tories32. This is because Georgia had been conquered and there were threats and dreadfulness of the revolutiona ry war. The war soon begun seriously and the settlers suffered a great deal33. Other marriages Throughout his life, Mr. Botsford was married to four women. His first marriage was with Susanna Nun also a convert to Baptist religion. They lived together for 27 years and she died on 9th March, 1790. In this marriage, she had a daughter called Mary who died in 1828; she was married to Thomas Park. In the following year, 1791, Botsford got married to his second wife, a woman named Mrs. Catherine Evans. The married did not last long like his first marriage since Catherine died in 1796. The two had a daughter from this marriage and she was called Catherine McIver Botsford. Their daughter married Moses Fort. He stayed for a while without a wife and in 1799; he decided to tie the note again and married his third wife – A woman by the name Mrs. Ann Deliesseline. They did not have any children in this relationship and Mrs. Deliesseline passed on in 1801. Botsford got married to his four th wife in 1803, Mrs. Hannah Goff. This was quite a journey of his love life. His wife died in 1822 three years after the death of her husband. The Revolutionary War For quite some time, England had been waging war with other nations like France and fighting the Indians in the Americas. This had begun in early 1700 but peace was not found until 176334. These wars were fought to protect their colonies and it the administration of England that had ordered them. The wars had cost the country about 300 million US dollars. On 10th March 1764, the House of Commons decided that it was proper to tax American so that they would get some relief in enduring the burden which was already causing the national debt to increase considerably. Later on, the House of Commons voted and declared it necessary to tax America and in March 1765 they consequently enacted the ‘Stamp Act’35. The American resented this move strongly and many of them not only refused to use the stamped paper but eve n tore it the threatened the enforcing stamp officers with murder. It was at this moment in November that the stamp act had been implemented that there erupted a patriotic society called ‘Liberty Boys’. The following year on 18th March, 1766, the government then decided to repeal the law but in 1767, the parliament passed a law that imposed duty on purchase of tea, papers, paint and glass among other goods which were to be imported into the British colonies. This culminated into disputes of taxation without representation, an issue that had been raging between the British colonies and parliament for over 25 years by then. The British contended to the right to increase revenue and the Americans contended that being taxed and having no representative in government was unjust and they hence declined to follow the law36. James Habersham, who was the president of the council in Savannah and also a patriot to his country declared that the Georgians were being levied more mone y on stamp act than they could afford and that was set to ruin their lives causing misery. In quick successions, there were a number of exasperations that ensued and the parliament did not heed to any of the petitions and grievances. Meanwhile, immigrants were flocking to the country and during that time, four more parishes were set apart in 1765 between the areas Atlamaha and the St. Mary’s rivers37. With increased expert from 35,000 to 680,000 dollars and with over 14,000 Negroes, the population in Georgia was ready to speak out for their right. The issues of imposing taxes, collection of duty to increase revenues and to have a standby army ready to fight people distracting peace and transportation of people accused of treason to Britain for trial were addressed. The House of Assembly redefined their right and resolved that exercising legislative powers in colonies by councils appointed by the crown could be dangerous and destructive to the American’s freedoms and ri ghts. Many people from other colonies and Georgia started to claim, demand and insist that they had indubitable rights and liberties38. These rights could not be taken away even by law, nor altered neither abridged by any power whatsoever without their assent. Crisis was looming in 1772 and there were many committees appointed ion all the colonies to determine whether submission of taxes to the British was acceptable or they were going to take a firm stance to oppose it. Daniel Marshal and Edmund Botsford were making many converts and set up churches in Georgia, there were also very many white citizens settled in Georgia. This presented and western frontier and many troops were deployed to the region. These were the dark days in Botsford’s career39. The marauding parties crisscrossed the country, killing, ravaging and taking prisoners to atrocious prison ships in Savannah. These prisoners were exiled, imprisoned and property confiscated, some were killed and there were many c alamities that followed. This greatly affected the Baptist brethren and in the spring of 1779, Botsford flew to South Carolina and to Virginia ahead of trouble40. He claimed that Georgia was never again his home41. Daniel Marshal remained at his post and through the violence and atrocities and land filled consternation, there needed to be high degree of determination. Daniel continued his work with the help of other men who were faithful to him and still had many converts and he constituted churches in during the peak of the war. The ardent preacher, Daniel Marshall had done some real faithful preaching and he got sufficient help from his lieutenants and licentiates from Kiokee42. The outcomes of these efforts begun to be seen when all the Baptist who were scattered throughout the country begun coming together in unity and they formed churches and soon they were having discussions o f forming associations. Their first meeting for this happened in 1784 at Kiokee church43. The meeting was well represented since five churches had their representatives. It is widely agreed that there can’t be doubt that Botsford was one of the founding churches that called for unity and formation of the Georgia association The Baptists in Pennsylvania and Philadelphia had formed an association already by 1708. The second association of the Baptist church was formed by the South Carolina and Georgia church. This happened in Charleston, South Carolina in 1751. A number of associations followed in rapid successions across America. The main role of these associations was to provide bigger fellowship and to give counsel concerning the common problems that faced the church44. The associations were not to have authority over the churches that were affiliate to them. Nonetheless, some Baptist did not want to affiliate to associations as they feared that these would have an effect on heir freedoms and authority. Important Ordinance When he had matured in the ministry of the Baptist church, Botsford also became a mentor, a father and a teacher to many young preachers in his church. Among the influential ones was a man named Charles O. Screven. He was very intelligent and with a religious heart. Unfortunately he died in the revolutionary war. He had been born in Charleston and at the age of twelve he united with the Baptist church which his grandfather, Reverend Wm. Screven has founded and was its first pastor in 1680s. Charles had attended Brown University in Rhode Island where he graduated and ventured into preaching. He was mentored by the early Baptist preachers like Hart, Botsford and he was later licensed by his Charleston church to preach. He began preaching in 1801 where he visited places like Sunbury and Georgia. He later founded Baptist churches in these regions. Following his great works, he was ordained and that ordination was done by Mr. Clay and Mr. Botsford45. The ceremony took place in savannah in 1804. Even though he was a very polished gentlema n, he sought mainly to preach to the Africa Americans and was very influential and effective in turning the white and black hate to light. Botsford was proud of him as he also took an active role in the revival of the religion which happened in the early years in the century. He also became the first president of Mount Enon Academy46. Charleston Association The works of Edmund Botsford had a great impact on the church in the South Carolina and Georgia that he is often mentioned among the important founding father of the church in the region. Notable among them is his participation in the Charleston association. His contribution and leadership approach when he was a member of the association is a great inspiration felt in different spheres of the Baptist church history. Firstly, Botsford was a very crucial player in the ministry and actively participated in the works of the Charleston Baptist association. Shortly following his ordination, he led his congregation, in new savannah into joining the Charleston Baptist association47. He also preached a number of sermons for the larger ministry and in 1778 after preaching to the association, he was elected as the clerk. In preceding years he served on the board of the association as a moderator. He had that chance three times first in 1788, second in 1792 and finally in 1797. As a member of the association, his role was to write circular letters, a role he played well in 1794 and in 180248. Botsford is on noted as a righteous man seemingly conservative having greatly and intently opposed the incorporatin of the association in 1785. This would have allowed it to manage the church’s funds. He supported his sentiments that the association’s role was only advisory and therefore incorporation would lead to destruction of that concept. The incorporation hence failed and the proponents hatched a new scheme. A general committee was proposed in 1790 to head management of the association. With this role, the comm ittee was to be in charge of receiving and disbursing the finances for the ministerial education49. Later on when there were suggestions to incorporate this general committee, there were no objection, Botsford signed the petition seeking incorporation and was also a member of the general committee for several years. In his later years, he was very ill that he did not attend most of the meetings that the association held. The stroke caused him to reduce his involvement. In fact in one of the meetings, he was to preach but it was announced that Botsford won’t be attending because of is heavy affliction50. After Revolution until His Death The civil war that took place in the US during the 18th century left a great deal of devastation to the Baptist church in South Carolina and Georgia. Many of the meeting houses were closed and the church lost a lot of resources. Their mission work disappeared since many missionaries fled because of the war and only soldiers remained51. The orph aned children faced serious problems and this inspired the current ‘Benevolent ministries’. However, after the war, thing begun to resume gradually and the monetary resource started accumulating. A better organization of the church was inspired even though at the initial stage, very few Baptist were affiliated to the centralized organization. During the remainder of the period when the revolution was ending, Botsford did not have a permanent home since ne had lost his home when he fled from the British soldiers52. He rejoined the army again to become a chaplain but this time round he was in the American army. He worked for both South and North Carolina and also for Virginia. Because he was getting older he settled down in Georgetown, South Carolina later on ad worked there as a pastor of the Baptist church53. Actually, Botsford moved when the British soldiers had gained control of savannah and they were extending outside the province. Botsford did not want to risk his f amily so he took his wife Ann and their daughter to South Carolina in 1779 as spring was approaching. He was welcomed by the family of Arthur Simkins who were living near Edgefield54. He was invited to the army. In order to dedicate his time working for the American army, he went ahead and left his wife and children with the Simkins family. He then worked as a volunteer for the American military. In the military, he worked as the chaplain for the general Williamson’s brigade. He however served in the position for only few months and later left. This was so because at that time, the Welsh Neck Baptist church extended a call to him. They wanted him to be their pastor, a call he had gladly anticipated. He gladly agreed and he consequently took his family to society hill. This was in November of 177955. Botsford also faced another challenge in society Hill when the British invaded Charleston and begun taking over the colony and causing mayhem. He therefore fled society Hill with his wife and children. Together with Oliver Hart, they moved as far as North in Virginia. However when the looming danger of the civil and revolutionary war has subsided, Botsford decided to return to Welsh Neck56. While there, he continued ministering to the church until February of 1797. From Welsh Neck he moved to Georgetown57. While there, he assumed a pastorate role at the Georgetown Baptist church. Because of his old age, he had stopped travelling very much, besides he was also ailing and that also limited his mobility. He therefore remained there until his death58. Botsford remains a very significant person in the history of the Baptist church in the south59. That history remains unique and it forms one important concept to this community of religious people. The Baptist church had been the mainstream Protestantism movement for over a century. In the south, when Botsford arrive, they were still minority religion but the church grew very fast to dominate the area60. Before the civil war, the south Baptist only worked in four main centers and Charleston was their center. The civil war caused the Baptist in the south to get concerns about their doctrine and the influence of philosophy that they quarreled over. They feared losing their independent identity and their strategy focused on preserving the cultural identity as well as evangelism freedom61. Even amidst the fighting, the southern Baptist worked hard to remain southern and this church played a crucial role in shaping the attitude of the region for a very long time in the 19th century. Ailment In the year 1803, he was attached with one of the most distressing diseases in the world. He suffered the ticdouloureux, which is a very painful stroke or twinge62. The diseases save for few short intervals of temporary relief, continued to wreck his body and preyed on his constitution until it finished him completely culminating into death63. The disease attached him when he had stopped travelling much and thi s therefore meant that he had to struggle with the disease just around his home, where he had settled in Georgetown. He met his death which happens to every soul on 25th December, 1819 at the age of 75 year old64. In his funeral, he was hailed as a person of good personal appearance and of energetic constitution before the disease wrecked him65. His talents were hailed too and identified as a unique person of impressive nature. He was termed as responsible and respectable human being and a man with excellent spirit. His virtues during his entire life were, loving, faithful, humble and honest and full of spirit66. Eulogy and Remembrance As an immigrant young soldier settling in South Carolina, Botsford was highly ambitious young man seeking for greener pastures since his career in the military had not gone so well. To become a minister in the Baptist church was a step that is best describe as rising from obscurity into a key figure in the Baptist church. In his funeral, he was eulogi zed as having been a faithful servant of God and his son Jesus Christ67. He was said to be a high respectable person because of his exemplary behavior. The life of Edmund Botsford was a very important time in the development of the Baptist denomination is the state of South Carolina and its people. He was a very crucial man in making critical decision in the management and progress of the church and that shaped the life of the Baptists in the south for years. Conceivably, the most satisfying part of his life was the spiritual counsel that he gave to his congregation and other listeners to his teachings68. He also wrote inspirational and encouragement letters to his friends from all over. His faith was inspirational to many young people as he was seen as a person who had strong faith in the Lords abiding presence. He also enjoyed the privileges that came with having faith which included having the spiritual guidance and power in his heart. Botsford’s ministerial and community works in South Carolina and Georgia were plentifully blessed. Because of the number of converts and the rate at which the church was growing in the region, he is now honored as one of the most illustrious and heaven-honored founders the Baptist church in the US69. He is also distinguished in many church history documents in South Carolina and Georgia. Bibliography Boykin, Samuel. History of the Baptist Denomination in Georgia, Atlanta, Baptist Standard Bearer Inc., 2001, p. 12. Boykin, Samuel. History of the Baptist Denomination in Georgia: with Biographical Compendium and Portrait Gallery of Baptist Ministers and Other Georgia Baptists Comp. for the Christian Index. Atlanta: J.P. Harrison Co., 1881. Broadus, John. The American Baptist Ministry over One Hundred Years Ago, The Baptist Quarterly, 1999. Web. Campbell, Jesse Harrison. Georgia Baptists: Historical and Biographical, Georgia. J. W. Burke Company 1874, Macon, GA. 1874 in Adiel Sherwood: Baptist Antellum Pioneer in Georgia . Bursch, Jarrett. Macon GA. Mercer University Press, 2003. Mallary, Charles D. Memoirs of Elder Edmund Botsford, Particular Baptist Press, Springfield, MO, 2004. Newman, Henry. A History of the Baptist Churches in the United States, Philadelphia, American Baptist Publication Society, 2010. Stokes, Durward. The Baptist and Methodist Clergy in South Carolina and the American Revolution, The South Carolina Historical Magazine, 1972, Vol. 73, No. 2. pp. 87-96. Weaver, Douglas. In Search Of The New Testament Church: The Baptist Story, Macon GA. Mercer University Press, 2008. pp. 66. Footnotes 1 John Broadus. The American Baptist Ministry over One Hundred Years Ago, The Baptist Quarterly, 1999. 2 Ibid. 3 John. The American Baptist Ministry over One Hundred Years Ago, 1999. 4 Douglas Weaver. In search of the New Testament church: the Baptist story, Macon GA. Mercer University Press, 2008. pp. 66. 5 Charles Mallary. Memoirs of Elder Edmund Botsford, Particular Baptist Press, Springfield, M O, 2004. 6 Ibid. 7 John. The American Baptist Ministry over One Hundred Years Ago, 1999. 8 Douglas. In search of the New Testament church: the Baptist story, 2008. pp. 66. 9 ibid 10 Jesse Campbell. Georgia Baptists: Historical and Biographical, Georgia. J. W. Burke Company 1874, Macon, GA. 1874 in Adiel Sherwood: Baptis Antellum Pioneer in Georgia. Bursch, Jarrett. Macon GA. Mercer University Press, 2003. 11 Durward Stokes. The Baptist and Methodist Clergy in South Carolina and the American Revolution, The South Carolina Historical Magazine, 1972, Vol. 73, No. 2., pp. 87-96. 12 Douglas. In search of the New Testament church: the Baptist story, 2008. pp. 66. 13 Samuel, Boykin. History of the Baptist Denomination in Georgia, Baptist Standard Bearer Inc., Atlanta, 2001. p. 12 14 Ibid, 67 15 Samuel, History of the Baptist Denomination in Georgia, 2001. p. 12. 16 Ibid 14 17 Ibid 15 18 Henry Newman. Title is A History of the Baptist Churches in the United States, Philadelphia, American B aptist Publication Society, 2010. 19 Charles Mallary. Memoirs of Elder Edmund Botsford, Particular Baptist Press, Springfield, MO, 2004. 20 Ibid 21 Jesse, Georgia Baptists: Historical and Biographical, in Adiel Sherwood: Baptis Antellum Pioneer in Georgia. 2003. 22 Charles. Memoirs of Elder Edmund Botsford, 2004. 23 Ibid. 24 Samuel, History of the Baptist Denomination in Georgia, 2001. p. 16. 25 Durward Stokes. The Baptist and Methodist Clergy in South Carolina and the American Revolution, The South Carolina Historical Magazine, 1972, Vol. 73, No. 2., pp. 87-96. 26 ibid 27 Charles Mallary. Memoirs of Elder Edmund Botsford, Particular Baptist Press, Springfield, MO, 2004. 28 Henry Newman. Title is A History of the Baptist Churches in the United States, Philadelphia, American Baptist Publication Society, 2010. 29 Samuel, History of the Baptist Denomination in Georgia, 2001. p. 18. 30 Douglas. In search of the New Testament church: the Baptist story, 2008. pp. 69. 31 Henry. Title is A History of the Baptist Churches in the United States, 2010. 32 Ibid. 33 Jesse, Georgia Baptists: Historical and Biographical, in Adiel Sherwood: Baptis Antellum Pioneer in Georgia. 2003. 34 Jesse, Georgia Baptists: Historical and Biographical, in Adiel Sherwood: Baptis Antellum Pioneer in Georgia. 2003. 35 ibid 36 Durward Stokes. The Baptist and Methodist Clergy in South Carolina and the American Revolution, The South Carolina Historical Magazine, 1972, Vol. 73, No. 2., pp. 87-96. 37 Jesse, 2003. 38 Durward, Baptist and Methodist Clergy in South Carolina and the American Revolution, 1972, Vol. 73, No. 2., pp. 87-96. 39 Henry Newman. Title is A History of the Baptist Churches in the United States, 2010. 40 ibid 41 Charles. Memoirs of Elder Edmund Botsford, 2004. 42 Henry. Title is A History of the Baptist Churches in the United States, 2010. 43 Douglas. In search of the New Testament church: the Baptist story, 2008. pp. 72. 44 Charles. Memoirs of Elder Edmund Botsford, 2004. 45 Henry . Title is A History of the Baptist Churches in the United States, 2010. 46 ibid 47 ibid. 48 ibid. 49 ibid. 50 ibid. 51 Ibid. 52 Jesse, Georgia Baptists: Historical and Biographical, in Adiel Sherwood: Baptis Antellum Pioneer in Georgia. 2003. 53 Henry. Title is A History of the Baptist Churches in the United States, 2010. 54 Charles. Memoirs of Elder Edmund Botsford, 2004. 55 Samuel, Boykin. History of the Baptist Denomination in Georgia: with Biographical Compendium and Portrait Gallery of Baptist Ministers and Other Georgia Baptists Comp. for the Christian Index. Atlanta: J.P. Harrison Co., 1881. 56 Ibid. 57 Ibid. 58 Ibid. 59 Charles. Memoirs of Elder Edmund Botsford, 2004. 60 Samuel, History of the Baptist Denomination in Georgia, 2001. p. 19. 61 Samuel, History of the Baptist Denomination in Georgia. 1881. 62 Charles. Memoirs of Elder Edmund Botsford, 2004. 63 Ibid. 64 Charles. Memoirs of Elder Edmund Botsford, 2004. 65 Ibid. 66 Ibid. 67 Charles. Memoirs of Elder Edmund Botsfo rd, 2004. 68 Ibid. 69 Ibid. This research paper on Biography of Edmund Botsford was written and submitted by user Laylah Reilly to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

The Dance Class essays

The Dance Class essays Edgar Degas, a French painter and sculptor whose innovative composition, skillful drawing, and perceptive analysis of movement, makes himself one of the masters of modern art in the late nineteenth century. He was acknowledged as the master of drawing the human figure in motion. Degas worked in many mediums, preferring pastel to all others. He is perhaps best known for his paintings, drawings, and bronzes of ballerinas and of race horses. One of his known particular paintings done in oil, The Dance Class, was exhibited in 1876 at the second Impressionist exhibition. Reflecting the concern for the psychology of movement and expression and the harmony of line and continuity of contour set Edgar Degas apart from the other impressionist painters. The Dance Class, one of Degass greatest pieces of artwork, portrays a dance class conducted by the famous ballet master Jules Perrot. The work is generally thought to be a tribute to the teacher rather than a depiction of an actual dance class conducted by him. The scene is a careful arrangement of what seems to be a random collection of postures and poses. He depicts a rehearsal in which the dancers are on stage, resting or waiting to perform from an oblique angle of vision. One ballerina, who is the central focus of the composition, dances while the others are practicing around her, presumably waiting for their turns. Some adjust their costumes while others just sit or stand in various postures. The women in the background that are on the right are the dancers mothers who are chaperoning their young girls during the rehearsals. Like most of the dancers in Degass works, these ballerinas are not performing but rather doing their own thing. Each ballerina is doing somethin g different. These ballerinas in different poses and postures on different grounds also bring forth movement into the composition. Interesting as it is, the dancer performs a graceful arabes...

Food hunger and Reducing food waste Research Paper

Food hunger and Reducing food waste - Research Paper Example Considering this as the major reason, hunger and malnutrition are regarded as the leading risks towards health worldwide. The positive aspect of this problem is that there is enough food available in the world for feeding everyone. Moreover there is no need of doing any special scientific research or breakthroughs. The only thing which is required is application of knowledge along with the tools in hand; once these are combined with political policies the complete problem can be solved (Sizer & Whitney, 2013). Solving the problem of hunger can be termed as the best strategy in today’s tough economy. Once individuals from different nations will come forward to solve this dilemma then eventually it will increase productivity. Opening new channel of communication will also create economic opportunities. However the controversies have revealed that the countries have lost millions of dollars in their efforts towards economic output and the effects of child under nutrition program. The best factor towards contribution of peace and stability is problem of hunger resolve. If a certain government is not able to deal properly with this problem then states are prone to fall. Volatility related with food market is translated quickly into the volatility on the streets. Once the problem of hunger is solved it will become the foundation towards other areas of development which comprises of health and education too. If women are well-nourished then they will have healthier babies who will be born with an immune system which is strong and healthy as required for leading a strong and healthy life. A healthy and well-fed child is definite to attend school in future. The head of United Nations Food and Agriculture Organization (FAO) have asked their team members to look for innovative measures for cutting down global food loss and waste. Once the food wastage is reduced all nations will be able to fight for elimination of hunger. At a